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The Authenticity of the Bible

Assurance the Bible is the Word of God

Why I Believe the Bible Is the Word of God. - Part 1  

The Authenticity of the Bible

Assurance that the Bible is the Word of God

By Reuben A. Torrey Narrated by Lyle Blaker

Audio

Introduction

Is the Bible the Word of God? That is the most important question for humanity. If the Bible is the Word of God, if it is an absolutely trustworthy revelation from God Himself, of Himself, His purposes, and His will, of man's duty and destiny, and of spiritual and eternal realities, then we have a starting point from which we can proceed to the conquest of the whole domain of religious truth. This book will show you the absolute trustworthiness of the Bible. Follow the Word of God, and it will lead you as it has led thousands of others. It will lead you out of the uncertainty and the restlessness and the ultimate despair of unbelief and into the certitude, the joy, the victory, and the ultimate glory of an intelligent faith in the Bible as the Word of God, and in Jesus Christ as the Son of God.
Source: Aneko Press 

Audio

The Authenticity of the Bible

Assurance that the Bible is the Word of God

Why I Believe That the Bible Is the Word of God. - Part 1


Chapter 1

Why I Believe That the Bible Is the Word of God. Is the Bible the Word of God? That is the most important question in religious thought. If the Bible is the Word of God, if it is an absolutely trustworthy revelation from God Himself of Himself, His purposes and His will, of man's duty and destiny, and of spiritual and eternal realities, then we have a starting point from which we can proceed to the conquest of the whole domain of religious truth. However, if the Bible is not the Word of God, if it is the mere product of man's thinking, speculation, and guessing, if it is not altogether trustworthy in regard to religious and eternal truth, then we are all at sea, not knowing where we are drifting, but we can be sure that we are not drifting toward any safe port.

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I did not always believe that the Bible is the Word of God. I sincerely doubted that the Bible was the Word of God. I doubted that Jesus Christ was the Son of God. I doubted whether there was a personal God. I was not an infidel, but I was a skeptic. I did not deny it, but I questioned it. I was not an atheist, but I was an agnostic. I did not know, but I was determined to find out. If there was a God, I was determined to find that out and act accordingly. If there was not a God, I was determined to find that out and act accordingly. If Jesus Christ was the Son of God, I was determined to find that out and act accordingly. If Jesus Christ was not the Son of God, I was determined to find that out and act accordingly. If the Bible was the Word of God, I was determined to find that out and act accordingly. If the Bible was not the Word of God, I was determined to find that out and act accordingly. Well, I found out. I found out beyond a doubt that there is a God, that Jesus Christ is the Son of God, and that the Bible is the Word of God. Today it is not just a matter of mere

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probability with me, nor even of mere belief, but it is a matter of absolute certainty. I am now going to give you some of the reasons why I believe that the Bible is the Word of God. I will not give you all the reasons, for it would take months to do that. I will not even give you the reasons that are most convincing to me personally, for these are based upon my experience and are often so personal that they cannot be appropriately explained to another. However, I will give you reasons that will prove conclusive to anyone who is honestly and unbiasedly seeking the truth and who desires to know the truth and is willing to obey it. These reasons will not convince anyone who is determined not to know the truth or who is unwilling to obey it. If someone will not receive the love of the truth, he must be left to his own deliberate choice of error, given over to strong delusion to believe a lie (2 Thessalonians 2:11). However, if someone is searching for the truth, no matter how completely uncertain or confused he might be, he can be led into the truth. Reason 1: The Testimony of Jesus Christ.

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I believe the Bible is the Word of God because of the testimony of Jesus Christ to that fact. We live in a day in which many people say that they accept the teaching of Jesus Christ, but that they do not accept the teaching of the whole Bible. They say that they believe what Jesus Christ says, but they are not sure if they believe what Moses said, or is said to have said, or what Isaiah said, or is said to have said, or what Jeremiah said, or Paul said, or John said, or that they are not sure about the rest of the Bible writers. This position may at first seem rational, but in reality it is completely irrational. If we accept the teaching of Jesus Christ, we must accept the whole Bible, for Jesus Christ has set the stamp of His authority upon the entire Book. If we accept His authority, we must accept all that He sets the stamp of His authority upon. Old Testament As to Christ's endorsement of the Old Testament, look first at Mark 7:13. Jesus had just quoted from the law of Moses. He did not just quote from the Ten Commandments, but He also quoted from other portions of the law of Moses.

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He set the teaching of the law of Moses against the traditions of the Pharisees and scribes. In this verse, He said, You make the word of God of none effect through your tradition. He distinctly called the law of Moses the word of God. It is sometimes said that the Bible nowhere claims to be the Word of God, yet here Jesus Christ Himself distinctly asserted that the law of Moses is the Word of God. If, then, we accept the authority of Jesus Christ, we must accept the law of Moses as the Word of God. Of course, this only covers the first five books of the Old Testament, but if we can accept this as the Word of God, we will have little difficulty with the rest of the Old Testament, for it is here that the hottest battle is being fought today. Now turn to Matthew 5:18. Here Jesus says, Till heaven and earth pass away, one jot or one tittle shall in nowise pass from the law until all be fulfilled. Every Hebrew scholar knows that a "jot" is the Hebrew character "yodh," the smallest character in the Hebrew alphabet,

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less than half the size of any other character in the Hebrew alphabet. A "tittle" is a little horn that the Hebrews put on their consonants. Jesus here asserts that the law of Moses as originally given is absolutely infallible down to its smallest letter and part of a letter. If, then, we accept the authority of Jesus Christ, we must accept the authority of the law of Moses as originally given and as contained in the Old Testament Scriptures. Look next at John 10:35. Jesus had just quoted from one of the Psalms to prove a point He was making, and then He added, The Scripture cannot be broken, thus setting the stamp of His authority upon the absolute reliability and irrefutability of the Old Testament Scriptures. Turn now to Luke 24:27, and you will read that Jesus, beginning at Moses and all the prophets, expounded unto them in all the Scriptures the things concerning Himself. In verse 44 of that same chapter, He says, All things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms. Every scholar knows that the Jews divided their Bible

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(our present Old Testament Scriptures) into three parts: the Law (the first five books of the Old Testament), the Prophets (most of the books that we call prophetic, and some of those that we call historical), and the Psalms or Sacred Writings, which are the remaining books of the Old Testament. Jesus Christ takes up each one of these three recognized divisions of the Old Testament Scriptures and sets the stamp of His authority upon each of them. If, then, we accept the authority of Jesus Christ, we are driven logically to accept the entire Old Testament Scriptures. In Luke 16:31, Jesus says, If they hear not Moses and the prophets, neither will they be persuaded though one be raised from the dead. Thus, in the most emphatic way, He endorsed the truth of the Old Testament Scriptures. In John 5:47, He says, If ye believe not his [Moses'] writings, how shall ye believe My words? Here He sets the stamp of His authority upon the teaching of Moses as being just as truly from God as His own was. If, then, we accept the authority of Jesus Christ, we must accept the entire Old Testament.

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New Testament. What about the New Testament? Did Jesus set His stamp of authority upon it also? He did. How could He have done so, though, when not a book of the New Testament was written when He departed from this earth? He did so by way of anticipation. Turn to John 14:26 and you will hear Jesus saying, The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance whatsoever I have said unto you. He therefore set the stamp of His authority not just upon the apostolic teaching as given by the Holy Spirit, but upon the apostolic recollection of what He Himself had taught. The question is often asked, "How do we know that we have an accurate account of the teaching of Jesus Christ in the Gospels?" It is asked, "Did the apostles take notes at the time of what Jesus said?" There is reason to believe that they did, that Matthew and Peter, from whom Mark derived his material, and James (from whom, there is reason to believe, Luke obtained much of his material)

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took notes of what Jesus said in Aramaic, and that John took notes of what Jesus said in Greek, and that we have in the four Gospels the report of what they wrote down at the time. But whether this is true or not does not matter for our present purposes, for we have Christ's own authority for it that in the apostolic records we do not merely have the apostles' remembrance of what Jesus said, but we have the Holy Spirit's remembrance of what Jesus said. While the apostles might forget and report inaccurately, the Holy Spirit could not forget. Turn to John 16:12-13, and you will hear Jesus saying, I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth. Here Jesus sets the stamp of His authority upon the teaching of the apostles as being given by the Holy Spirit, as containing all the truth, and as containing more truth than His own teaching. He tells the apostles that He has many things that He knows to tell them, but that they are not ready yet to receive them. However, Jesus tells

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them that when the Holy Spirit comes, He will guide them into this fuller and larger truth. If, then, we accept the authority of Jesus Christ, we must accept the apostolic teaching, the New Testament writings, as being given through the Holy Spirit, as containing all the truth, and as containing more truth than Jesus taught while on earth. There are many in our day who are crying out, "Back to Christ," by which they usually mean, "We do not care what Paul taught, or what John taught, or what James taught, or what Jude taught. We do not know about them. Let us go back to Christ, the original source of authority, and accept what He taught, and that alone." Very well. "Back to Christ." The cry is not a bad one, but when you get back to Christ, you hear Christ Himself saying, "On to the apostles. They have more truth to teach than I have taught. The Holy Spirit has taught them all the truth. Listen to them." If, then, we accept the authority of Jesus Christ, we are driven to accept the authority of the entire New Testament. Therefore, if we accept the teaching of Jesus Christ, we must accept the entire Old Testament

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and the entire New Testament. It is either Christ and the whole Bible, or no Bible and no Christ. There are some in these days who say that they believe in Christ, but not in the Christ of the New Testament. But there is no Christ except the Christ of the New Testament. Any other Christ than the Christ of the New Testament is a pure figment of the imagination. Any other Christ than the Christ of the New Testament is an idol made by man's own ideas, and whoever worships him is an idolator. Five Divine Testimonies We must accept the authority of Jesus Christ. He is accredited to us by five unmistakable divine testimonies. First, He is accredited to us by the testimony of the divine life that He lived, for He lived as no other man lived. Let anyone take the four Gospels for himself and read them carefully and candidly, and he will soon be convinced of two things. He will first see that he is reading the story of a life actually lived. No one could have made up the character set forth in the Gospels

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unless the life had been actually lived. Much less could four men have made up such a person, each one of the four making his own account of that character that is not only consistent with itself, but is consistent with the other three. To suppose that these four men who wrote the Gospels dreamed up the life of Jesus would be to suppose a greater miracle than any recorded in the Gospels. He will see, in the second place, that the life set forth in the Gospels is apart from all other human lives. It stands by itself and is clearly a divine life lived under human conditions. Napoleon Bonaparte was a good judge of men. He once said regarding the life of Jesus as recorded in the Gospels, which he had been reading, "I know men [and if he did not know men, whoever did?], and Jesus Christ was not a man." What he meant was, of course, that Jesus Christ was not a mere man. Second, Jesus Christ is accredited to us by the divine words that He spoke. If anyone will study the teaching of Jesus Christ with honesty and faithfulness, he will soon see that it has a character that distinguishes it from all other teaching ever uttered on earth.

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Third, Jesus Christ was accredited to us by the divine works that He did, not only healing the sick, which many others have done, but cleansing the leper, opening the eyes of the blind, raising the dead, calming the storm by a word, turning water into wine, and feeding five thousand men with five small loaves and two small fish, which was a creative act. These miracles of power are clear credentials of a God-sent teacher. We cannot study them honestly and not come to the same conclusion as Nicodemus: We know that You are a teacher come from God, for no man can do these signs that You do, except God be with him (John 3:2). Of course, we bear in mind the fact that strenuous efforts have been made to eliminate the supernatural element from the story of the life of Jesus Christ, but all these efforts have resulted in failure, and all similar efforts will result in failure. The most able effort of this kind that was ever made was that of David Strauss in his Leben Jesu, or Life of Jesus. David Strauss was a man of remarkable ability and gifts, a man of real and profound scholarship,

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a man of notable genius, a man with remarkable power of critical analysis, and a man of steadfast perseverance and untiring activity. He focused all the rare gifts of his richly endowed mind upon the story of the life of Jesus with the determination to discredit the miraculous element contained therein. He spent his best years and strength in this effort. If anyone could have succeeded in such an effort, David Strauss was the man, but he failed utterly. For a little while, it seemed to many that he had succeeded in his purpose, but when his life of Jesus was itself submitted to rigid, critical analysis, it fell all to pieces, and today is utterly discredited. Those who want to eliminate the miraculous element in the story of Jesus feel that they must make the attempt anew since the attempt of David Strauss has come to nothing. Where David Strauss failed, Ernest Renan tried again. He did not have, by any means, the ability and genius of Strauss, but he was a man of brilliant genius, of subtle imagination, of rare literary skill, and of extraordinary skill and ability.

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Renan's Life of Christ was read with interest and admiration by many. The work was done with fascinating skill. Some imagined that Ernest Renan had succeeded in his attempt, but his Life of Jesus naturally enough was discredited even in a shorter time than that of David Strauss. All other attempts have met with a similar fate. It is an attempt at the impossible. Let any honest person take the life of Jesus and read it for himself with attention and care, and he will soon discover that the life described there could not have been imagined, but must have been really lived, that the teachings reported as uttered by Jesus are not fictitious teachings put into the mouth of a fictitious person, but are the real utterances of a real person. He will also discover that the character and the teaching set forth in the Gospels are inseparably interwoven with the stories of the miracles. He will find that if you eliminate the miracles, the character and the teaching disappear, for the character and teachings cannot be separated from the miraculous element without a brutality of treatment that no reasonable person will allow.

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At least this much is proven today, that Jesus lived and worked mainly as is recorded in the four Gospels. Personally, I believe that more than this is proven, but this is enough for our present purpose. If Jesus lived and worked basically as the Gospels record, cleansing the lepers, opening the eyes of the blind, raising the dead, calming the storm with His word, and feeding the five thousand with five small loaves and two small fish, then He bears unmistakable credentials as a teacher sent and endorsed by God. Fourth, Jesus Christ is also accredited to us by His divine influence upon all subsequent history. Jesus Christ was beyond doubt one of three things: (1) He was either the Son of God in a unique sense, a divine Person incarnate in human form, (2) He was the most daring impostor who ever lived, or else (3) He was one of the most hopeless lunatics who ever lived. There can be no honest doubt that He claimed to be the Son of God in a unique sense, that He said that all people should honor Him even

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as they honored the Father (John 5:23), that He said that He and the Father were one (John 10:30), and that He taught that those who had seen Him had seen the Father (John 14:9). He was then either the divine Person who He claimed to be, He was the most daring impostor ever, or He was a most hopeless lunatic. Was His influence upon subsequent history the influence of a lunatic? No one but a lunatic would say so. Was His influence upon subsequent history the influence of an impostor? Only someone whose own heart was thoroughly corrupted with deceit and fraud would think of saying so. Not being an impostor or a lunatic, then, we have only one alternative left: He was who He claimed to be - the Son of God. Fifth, Jesus Christ is accredited to us by His resurrection from the dead. I will later present to you the evidence for the resurrection of Jesus Christ. We will see that the historic evidence for the resurrection of Christ is absolutely convincing in its character. The resurrection of Jesus Christ from the dead is one of the best proven

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facts of history, but the resurrection of Christ is God's seal to Christ's claim. Jesus Christ claimed to be the Son of God. He was put to death for making that claim. Before being put to death, He said that God would set His seal to the claim by raising Him from the dead. They killed Him. They laid Him in the sepulcher. They rolled a stone to the door of the sepulcher. They sealed that door with the Roman seal, and it meant death to anyone who broke that seal. When the appointed hour came of which Christ had spoken, the breath of God swept through the sleeping clay, and Jesus rose triumphant over death. God spoke more clearly than if He would speak from the open heavens today and say, This is My beloved Son: Hear Him (Luke 9:35). If we are honest, then, we must accept the authority of Jesus Christ. As already seen, if we accept the authority of Jesus Christ, we must accept the entire Old Testament and the entire New Testament as being the Word of God. Therefore, I believe that the Bible is the Word of God because of the testimony of Jesus Christ to that effect.

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A school of criticism has arisen that is trying to gain credibility by opposing the authority of Jesus Christ. They say, for example, "Jesus said that the eleventh psalm was by David and was messianic, but we say that the eleventh psalm is not by David and is not messianic." They ask us to give up the authority and infallibility of Jesus Christ and the Bible, wanting us to accept their authority and their infallibility in their place. Very well, but before doing so, we demand their credentials. We do not yield to the claim of authority and infallibility of anyone until he presents his credentials. Jesus Christ presents His credentials. First of all, Jesus presents the credential of the divine life that He lived. What do they have in comparison with that? We hear much about the beauty of the life of some who belong to this school of critics. We have no desire to deny the claim, but we gladly put the life of Jesus against the beauty of their lives. Which suffers by the comparison? If there is any force in the argument, "If a man's life

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is in the right, his doctrine cannot be in the wrong" (and there is force in that argument), it bears immeasurably more for the authority of Jesus Christ than it does for the authority of any critic or school of critics. Second, Jesus presents the credential of the divine words that He spoke. What do they have to put up against that? The words of Jesus Christ have stood the test of twenty centuries, and they shine with greater brilliance and glory today than ever. What school of criticism has ever stood the test of even twenty years? If one has to choose between the teaching of Christ and that of any school of criticism, it will not take any thoroughly sane person long to choose. Third, Jesus Christ presents His credential of the divine works that He did, the unmistakable seal of God upon His claims. What does this school of criticism have to put up against that? Absolutely nothing. It has no miracles except miracles of literary ingenuity in the attempt to make the preposterous appear historical. Fourth, Jesus Christ presents the credential of

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His influence upon human history. We all know what the influence of Jesus Christ has been, how beneficial and how divine. Everything that is best in modern civilization, everything that is best in national, domestic, and individual life, is due to the influence of Jesus Christ. We also know the influence of this school of criticism. We know that it is weakening the power of ministers and Christian workers everywhere. We know that it is emptying churches. We know that it is depleting missionary funds. We know that it is paralyzing missionary effort on every field where it has gone. I know this by personal observation, and not by mere hearsay. This may not be their intention, and with some of them it is not their intention, but nonetheless, it is a fact. The influence of Jesus has been thoroughly beneficial, while the influence of this school of criticism is completely unhelpful. Fifth, Jesus presents the credential of His resurrection from the dead. What does this school of criticism have to set up against that? Nothing whatsoever! Jesus Christ

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establishes His claim. The opposing school of criticism stands silent. Therefore, we refuse to bow to the assumed and unsubstantiated authority and infallibility of any school of criticism, of any priest, pope, or theological professor, but most gladly do we bow to the authority and infallibility of Jesus Christ, so completely proven. Upon His authority we accept the entire Old Testament and the entire New Testament as the Word of God.

Revised Edition Copyright (c) 2021 All rights reserved. Scripture quotations are taken from the KJV. Used here by permission. Published by Aneko Press Aneko Press 

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The Holy Scriptures 

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Preface

Recognizing that the Bible is the very Word of the Living God to man, and understanding the priority of knowing and obeying its truths, Grace to You is committed to teaching Scripture with diligence and authority. Thus, the central ministry of Grace to You is the continuous imparting of biblical truth to the people of God that they may become equipped to do the work of the ministry. This statement presents our convictions regarding the theological truths of the Bible, built on years of study and teaching. They are the primary doctrines of the Christian faith, and they reflect the heart of the teaching of Grace to You. -

John MacArthur 

The Holy Scriptures

We teach that the Bible is God's written revelation to man, and thus the sixty six books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (1 Corinthians 2:7-14; 2 Peter 1:20-21).

We teach that the Word of God is an objective, propositional revelation (1 Thessalonians 2:13; 1 Corinthians 2:13),verbally inspired in every word (2 Timothy 3:16),absolutely inerrant in the original documents, infallible, and God-breathed. We teach the literal, grammatical-historical interpretation of Scripture which affirms the belief that the opening chapters of Genesis present creation in six literal days (Genesis 1:31; Exodus 31:17).

We teach that the Bible constitutes the only infallible rule of faith and practice (Matthew 5:18; 24:35; John 10:35; 16:12-13; 17:17; 1 Corinthians 2:13; 2 Timothy 3:15-17; Hebrews 4:12; 2 Peter 1:20-21).

We teach that God spoke in His written Word by a process of dual authorship. The Holy Spirit so superintended the human authors that, through their individual personalities and different styles of writing, they composed and recorded God's Word to man (2 Peter 1:20 21)
without error in the whole or in the part (Matthew 5:18; 2 Timothy 3:16).

We teach that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation. The meaning of Scripture is to be found as one diligently applies the literal grammatical-historical method of interpretation under the enlightenment of the Holy Spirit (John 7:17; 16:12-15; 1 Corinthians 2:7-15; 1 John 2:20). It is the responsibility of believers to ascertain carefully the true intent and meaning of Scripture, recognizing that proper application is binding on all generations. Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it.

Grace Community Church

Copyright 2024 Grace to You. Used with Permission


Hear the Word of the Lord

The Supremacy of God the Son 

The Doctrine

Grace Community Church (Copyright 2024 Grace to You)
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www.gty.org 

Preface

Recognizing that the Bible is the very Word of the Living God to man, and understanding the priority of knowing and obeying its truths, Grace to You is committed to teaching Scripture with diligence and authority. Thus, the central ministry of Grace to You is the continuous imparting of biblical truth to the people of God that they may become equipped to do the work of the ministry. This statement presents our convictions regarding the theological truths of the Bible, built on years of study and teaching. They are the primary doctrines of the Christian faith, and they reflect the heart of the teaching of Grace to You. - John MacArthur


God the Son

We teach that Jesus Christ, the second Person of the Trinity, possesses all the divine excellencies, and in these He is coequal, consubstantial, and coeternal with the Father (John 10:30; 14:9).

We teach that God the Father created according to His own will, through His Son, Jesus Christ, by whom all things continue in existence and in operation (John 1:3; Colossians 1:15 17; Hebrews 1:2).

We teach that in the incarnation (God becoming man) Christ surrendered only the prerogatives of deity but nothing of the divine essence, either in degree or kind. In His incarnation, the eternally existing second Person of the Trinity accepted all the essential characteristics of humanity and so became the God Man (Philippians 2:5-8; Colossians 2:9).

We teach that Jesus Christ represents humanity and deity in indivisible oneness (Micah 5:2; John 5:23; 14:9-10; Colossians 2:9).

We teach that our Lord Jesus Christ was virgin born (Isaiah 7:14; Matthew 1:23, 25; Luke 1:26 35); that He was God incarnate (John 1:1, 14); and that the purpose of the incarnation was to reveal God, redeem men, and rule over God's kingdom (Psalm 2:7-9; Isaiah 9:6; John 1:29; Philippians 2:9-11; Hebrews 7:25-26; 1 Peter 1:18-19).

We teach that, in the incarnation, the second person of the Trinity laid aside His right to the full prerogatives of coexistence with God and took on an existence appropriate to a servant while never divesting Himself of His divine attributes (Philippians 2:5-8).

We teach that our Lord Jesus Christ accomplished our redemption through the shedding of His blood and sacrificial death on the cross and that His death was voluntary, vicarious, substitutionary, propitiatory, and redemptive (John 10:15; Romans 3:24-25; 5:8; 1 Peter 2:24).

We teach that on the basis of the efficacy of the death of our Lord Jesus Christ, the believing sinner is freed from the punishment, the penalty, the power, and one day the very presence of sin; and that he is declared righteous, given eternal life, and adopted into the family of God (Romans 3:25; 5:8-9; 2 Corinthians 5:14-15; 1 Peter 2:24; 3:18).

We teach that our justification is made sure by His literal, physical resurrection from the dead and that He is now ascended to the right hand of the Father, where He now mediates as our Advocate and High Priest (Matthew 28:6; Luke 24:38-39; Acts 2:30-31; Romans 4:25; 8:34; Hebrews 7:25; 9:24; 1 John 2:1).

We teach that in the resurrection of Jesus Christ from the grave, God confirmed the deity of His Son and gave proof that God has accepted the atoning work of Christ on the cross. Jesus' bodily resurrection is also the guarantee of a future resurrection life for all believers (John 5:26-29; 14:19; Romans 1:4; 4:25; 6:5-10; 1 Corinthians 15:20, 23).

We teach that Jesus Christ will return to receive the church, which is His Body, unto Himself at the rapture, and returning with His church in glory, will establish His millennial kingdom on earth (Acts 1:9-11; 1 Thessalonians 4:13-18; Revelation 20).

We teach that the Lord Jesus Christ is the One through whom God will judge all mankind (John 5:22-23): Believers (1 Corinthians 3:10-15; 2 Corinthians 5:10). Living inhabitants of the earth at His glorious return (Matthew 25:31-46). Unbelieving dead at the Great White Throne (Revelation 20:11-15). As the Mediator between God and man (1 Timothy 2:5), the Head of His Body the church (Ephesians 1:22; 5:23; Colossians 1:18), and the coming universal King, who will reign on the throne of David (Isaiah 9:6; Luke 1:31-33), He is the final Judge of all who fail to place their trust in Him as Lord and Savior (Matthew 25:14-46; Acts 17:30-31).

Hear the Word of the Lord ...

Who is this Jesus? 

Who is this Jesus?

The Supremacy of the Son

Colossians 1:15-23

(Hebrews 1:114)

Hear the Word of the Lord

The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together. And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence. For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross. Once you were alienated from God and were hostile in your minds because of your evil deeds. But now He has reconciled you by Christs physical body through death to present you holy, unblemished, and blameless in His presenceif indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creaturee under heaven, and of which I, Paul, have become a servant. (BSB)

Grace to You ::esp Unleashing God's Truth, One Verse at a Time

Who is this Jesus?

Selected Scriptures

Code: 90-279

Pastor and Bible Teacher: Dr. John Macarthur

Well, the question is: Who is this Jesus Christ? He is, history will record, the most captivating, the most influential person who ever lived. The most studied, the most examined, the most written about, sung about, discussed person ever. And even after two thousand years of interest in Jesus Christ, there is no waning in the curiosity of people about Him. There is, however, confusion and a lot of deception and doubt. Now, confusion or deception or doubt about Jesus might be just a slight inconvenience to human curiosity. It just might leave a little gap in our understanding of important people in history except for one very important matter. Jesus claimed that the whole human race is dead in sin and headed for eternal hell and He is the only Savior - the only Savior. He is the only One who can produce forgiveness, who can bring true peace, joy in this life, eternal blessing in the life to come. He is the only One who can take you to heaven. That takes this individual out of the realm of curiosity and puts Him in the critical category, critical in the sense that its absolutely essential to deal with His claims. These are astonishing claims that He made and they demand an honest look at Him because He says our eternal souls are at stake. Where you spend forever is at issue here, and you will live somewhere forever, either in heaven or hell. He said, I am the way, the truth, and the life; no one comes to God but by me. That is either the illusion of a madman, the powerful deception of a clever liar, or the truth, and no other options exist. And when our influential media and our elite educators search for the true Jesus, as they often do, and it shows up in books and it shows up on television, inevitably, they fail to find Him and the Jesus they come up with, the Jesus of Newsneek and the Jesus of Time magazine and the Jesus of all of the popular television media, the Jesus is some Jesus of their own invention or the invention of men - or even worse, the invention of demons. And the reason they can look and never find the real Jesus is they never look in the place where Hes revealed. They fail to look at the Bible and take the Bible as absolutely, unequivocally true. But it is. The Bible is true. There are many ways that you can validate its truthfulness. You could look at experience and you could see that when people do what God tells them to do in the Scripture, when they embrace Christ, when they come to Him for forgiveness of sin, when He promises peace and joy and blessing and hope and answered prayer, et cetera, you can look at the lives of people who have done that and their experience will verify the truthfulness of Scripture. Experience is one way to validate the Bible. Oh, its not the best way, but it is one way and the experiences are legitimate and real. Or you could look at science and you could look at the Scripture and view it from a scientific viewpoint and you would find that its absolutely accurate scientifically. Even though it was written long before most of the modern scientific discoveries, the Bible teaches clear in the Old Testament that the earth is a sphere, that its suspended in space, that it rotates on its axis - that, long before men had come to the conclusion that the earth was standing in a static state and was a flat disc. And you find strange things in other secular - in other, I should say, religious books, like the earth is on the back of elephants who produce earthquakes when they move. Or its on a layer of butter and honey and other things mixed together. The Bible doesnt say foolish things like that. The Bible even talks about the complete circuit of the sun that drags our solar system from one end of heaven to the other. The Bible describes the hydrological cycle, how that water evaporates out of the oceans, carried over the land, comes down in rain, goes into the rivers, back to the sea, and the cycle goes on and on and on and the water supply is never diminished. The Bible is an amazing book scientifically and it will stand the of scientific scrutiny. Its account of creation is the only one that makes real sense. Or you could look at miracles. Here is a book that gives you the record of miracles. And we would expect if God wrote a book, it would contain miracles. Because God is outside His creation, God is the Creator of His creation and, therefore, God can act upon it in a supernatural way even as He did initially any time He wants. I guess, in a sense, you could look at the world like somebody who likes little railroad trains. You hook them up, you put them on the track, you turn on the little transformer and you watch them go. But every once in a while you reach down and pick up the engine and put it over here. You can invade the world of your own creation and so can God, and thats a miracle. And if the Bible were written by God, you would expect it to be miraculous, and yet the curiosity of curiosities is that there are all kinds of people who want to approach the Bible and do everything they can to divest it of its miracles. So you could look at it scientifically. You could look at it experientially. You could look at it miraculously. And you could look at the Bible prophetically and you would find that the Bible makes predictions that come true to the very letter - hundreds of them. And Im not talking about things that are going to come in the future, Im talking about things that have already happened. There are at least a hundred prophecies concerning Jesus that are already fulfilled in His life. There are prophecies that, you know, on men and nations, events, clearly revealed in Scripture. But I think the greatest proof of the supernatural character of the Bible is Christ Himself. It would be impossible for a person, no matter how brilliant or wise, no matter how educated, or even a group of persons, some kind of committee, to invent Jesus Christ. Impossible. Impossible to put together all of those elements of the Old Testament that picture Him, that predict Him in detail. That He would be born of a virgin, that He would be born in Bethlehem, that He would come out of Egypt as His family had tried to escape and successfully did so from the murderous intent of Herod when he slaughtered all the babies, all the baby boys. There are so many details no committee could have ever known. But beyond that, when you see Jesus and He appears in the gospels and you look at His life, there is no possibility that men could come up with such a person. When he spoke, people said, We never heard anybody speak like this. What He did, nobody ever expected Him to do, no other person ever had done it. There is no human explanation for Jesus. He is not a character of human invention. The best of mens attempts to invent superheroes dont even come close. And the Bible presents Jesus in unambiguous and unmistakable terms, and the only way you can go look for Jesus and not find Him is if you dont believe what the Bible says. And if you take it upon yourself not to believe what the Bible says, you have ordained for yourself a pretty significant position in the world - you are a greater authority than Scripture. It always kind of makes me chuckle - and I guess its part of human nature, but it always makes me chuckle when somebody says, I dont believe the Bible is true. Really? All these thousands of years, all these millions of people, all these lives, all these prophecies, all these miracles, the glory and the wonder, the staggering reality of Jesus Christ, what He did, who He was, what He said, how He acted, all of that which has been affirmed by millions of people, and youre now telling us its all bogus? By what means did you rise to such a position where you could make yourself the final word on the veracity of Scripture? Thats a monumental step to take, and the only thing that I could imagine is that youve studied it carefully from front to back, analyzed it thoroughly all the way through, and come to this conclusion. Inevitably, if I say that to somebody, they say, Well, . . . So I back off a little. Have you ever read it? Well, its a good starting point. If youre going to stand as the authority on the veracity of Scripture, maybe reading it would be a start. And then having read it, you could do what those Bereans did in the book of Acts, they searched the Scripture to find out what was true. Or do what Jesus said, He said, Search the Scriptures, they are they which speak of me. Look, the Lords not afraid for you to read the Bible. If you do it with an open heart and an open mind, youre going to find the truth there because its the purpose of the Bible to reveal the truth. Now, if we want to know about Jesus Christ, we go to the Scripture and particularly to the gospels - Matthew, Mark, Luke, John - four accounts of His life that record for us His birth and life and death and resurrection and ascension into heaven and even anticipate His return. Four different looks at Christ, beautifully harmonious, and, you know, theres so much material, you know, Matthews long, and Mark is fairly long, and Luke is very long, and John is fairly long, a lot of material on Christ. And if Im going to kind of give you a portrait of Christ, where in the world am I going to go? I just want to go to two verses. In John 8 - John was one of Jesus apostles, one of His disciples, and John records this amazing history of Jesus and he tells us why he wrote it. He says, These have been written that you may believe that Jesus is the Christ, the Son of God, and believing you may have life in His name. John says, Im writing this so you can know that Jesus is the Christ (the Messiah, the Savior, the Son of God) and believing, have life in His name. Jubilant sang, Im a True Believer and he is - and he is. What does it mean? What does he believe? He believes that Jesus is the Christ, Gods anointed King and Messiah, He is the Son of God and that believing, you have life in His name. Thats why John wrote this. He wrote this as a record about Jesus. If you want to know the truth about Jesus, read the record. Its written so that you may know. God isnt hiding anything. There isnt any secret knowledge. This is about revelation, not hidden knowledge. But I want to just take you to two verses, John 8 - and Jesus was in constant dialogue, of course, with the Jewish leaders because He was a Jew. He came into the world born to a Jewish family, raised in Israel to very devout Jewish parents. But He was always in conflict with the religious leaders because they believed that you could know God through your own works, through your own self effort, your own religious achievement. And they believed that their own self-righteousness achieved for them a right standing with God. And Jesus continually attacked that and said to them, You arent righteous before God, youre sinful before God, you need to acknowledge your sin. You may be religious, but youre still sinful. You still need to repent of your sin and embrace me as your Savior. They didnt want to do that, so there was conflict. The conflict, I think, is at its high point at the end of chapter 8. Theyre having a little bit of a conversation about Abraham because Abraham is their father. You know, all the Jews came out of the loins of Abraham, the great Abraham. They all go back to him. And, of course, Abraham lived long before Jesus. I mean Jesus is two thousand years after Abraham. And in verse 58, Jesus says to these Jews - listen to this: Truly, truly I say to you, before Abraham came into being - thats the Greek verb there - before Abraham came into being, I am. That is a staggering statement. I mean you could not have said anything more disturbing to those Jews than that. Before Abraham came into existence, I am. He doesnt say, I was, He says, I am. That designates a mode of existence that has no beginning, and it has no end, and it has no transitions. There was a historical event, Abraham came into being. Before that, I am. By saying that, Jesus attributed to Himself eternal existence in the absolute, divine sense, and the Jews got it. Look at verse 59, They picked up stones to throw at Him. That was their reaction. Why? They were stoning Him because of what? Blasphemy. Now, there was one thing the Jews understood. God was God and theres no other God. I mean thats built into the fabric of Judaism. The Lord is one - the Lord is one. Theres only one God. And for Jesus to come along and claim to be God by saying that He - before Abraham - was in existence is stepping over the line into blasphemy. With the I am, there is no before, and with the I am, there is no after. Psalm 90, verse 2, uses the same language, Before the mountains were formed, before the earth was created and the world even from everlasting to everlasting, you are God. The Jews understood that God is eternal - no beginning, no ending. Massive, incomprehensible idea, but true. And no man can say, I am in the sense that he is eternal without causing people to think hes saying hes God. Jesus made a lot of claims - a lot. None was more elevated than this, none was more solemn than this. This statement, I am, harbors within it the most authentic, the most audacious, the most profound claim that Jesus ever made, and they only had one choice. He was claiming to be the God who is the Creator, the God of Abraham, Isaac, Jacob, the eternal God Himself, and for that madness, for that insanity, for that blasphemy, stoning was required. By the way, they were in the temple area and it was still under construction, so there were plenty of stones handy. You know, there are cults that are confused about whether Jesus claimed to be God. There are people who say, Well, He never claimed to be God. Oh, yes, He did. People today might not get it. The Jews got it. It was very clear what He was saying, and there never would have been a cross if theyd had their way. Theyd have crushed Him under the stones right on that spot. But verse 59 says, He hid Himself and went out of the temple. He had to do that a few times. Once in His own home town in Nazareth, they tried to throw Him off a cliff and He disappeared the same way. They had no doubt what He was claiming, they knew exactly what He was claiming. To say I am, they were very familiar with that because I am is the Old Testament name for God, Yahweh, and it goes back to Exodus. And the third chapter of Exodus, in verse 13, Moses said to God, Behold, I am going to the sons of Israel and Ill say to them, The God of your fathers has sent me to you. Now Moses has the job of going to Israel, representing God. And now theyre going to say to me, he says, Whats His name? What God, whats His name? What do I say? And God said to Moses, I am who I am. And He said, Thus you shall say to the sons of Israel, I am has sent me to you. I am. Yahweh, the eternal One. Now, a closer look at this name I am reveals not only the obvious idea of being eternal but theres even more there. There is the idea of being present. Verse 11. Who am I, Moses says to God, that I should go to Pharaoh and bring the sons of Israel out of Egypt? Youre going to tell me Ive got to go in there and rescue the people of Israel that have been in captivity for 400 years and let the Pharaoh let go of them all and march them out to the promised land? Who am I that I can do that? In verse 12, God says, Certainly I will be with you. I am not only expresses eternality, but it expresses constant presence. I am. And then down in verse 17, it even adds another element. So I said I will bring you up out of the affliction of Egypt to the land of the Canaanite. I am is the eternal One. I am is the ever-present help. I am is the deliverer. I am is the Savior. This term, I am, Yahweh, is used sixty-eight hundred times in the Old Testament to identify God. Jesus knew exactly what He was saying when He called Himself I am and so did the Jews. It is the name by which God represents Himself as eternal, as permanently present, as acting on behalf of His people to rescue them, to deliver them. In the sixth chapter of Exodus, this name is again enhanced. God spoke to Moses, verse 2, and said, I am the Lord and I appeared to Abraham, Isaac, and Jacob as God Almighty, but by my name, Lord - Yahweh, I am - I did not make myself known to them. Thats such an interesting statement. He says, I am the Lord, I appeared to Abraham, Isaac, and Jacob as God Almighty - as El Shaddai - but not as I am. What does He mean by that? God did reveal Himself to Abraham, Isaac, and Jacob as the eternal God. He revealed Himself to them as the supernatural, sovereign God over nature and history, people and events. He did show Himself as El Shaddai, the Almighty One, and He did use the name I am about a hundred times in Genesis. But Abraham, Isaac, and Jacob never really knew Him in the fullness of His I am. They knew He was eternal. They knew He was ever-present. But the one thing they really didnt know, which is the ultimate aspect of I am, is they didnt know Him as a deliverer. It wasnt until He brought Israel out of Egypt, after the patriarchal period. Verse 6 (Exodus 6): Say to the sons of Israel, I am the Lord, I will bring you out from under the burdens of the Egyptians and deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments; then I will take you for my people and I will be your God, and you shall know that I am the Lord your God. Verse 8, You will know that I am the Lord - youll know me in the fullness of my I am when I have delivered you from Egypt. I am is not just the eternal God, I am is not just the ever-present help, I am is the Savior, Deliverer, Redeemer. That is the nature of His ever-present help. They had early experienced Him as El Shaddai. Only out of Egypt did they experience Him as the I am who delivers His people. Now, with that in mind, you can go back to John 8. The Jews understood all of that. They understood that I am was the eternal God, that I am was the ever-present help, that I am is the great sovereign supernatural deliverer, that He brought salvation, that He identified a people, that He established a relationship with that people. It is as if to say, I am eternal, and I am present for the purpose of saving you. I am near in order to save you. Along comes Jesus and says all that you know about God as the I am is true of me. I am the eternal, transcendent God. I am the ever-present help who has come to rescue His people from the bondage of sin and to bring them into an eternal relationship with God in which they will enjoy the unimaginable bliss and blessings prepared for them in a place called heaven. To understand this is to understand the I am. He cannot fully be understood apart from His redemptive purpose, to rescue people from sin and death and hell and make them His own and take them to heaven. I am is an awesome name, embracing all of this. And the Jews understood it, that this is God, the eternal One; this is God, the ever-present help; this is God, the Redeemer, the Savior. And when Jesus said, Before Abraham came into existence, I am, it could only be understood one way, only one way. And either He was to be worshiped or stoned, and there was no middle ground. Dont come to Jesus with some patronizing nonsense that Hes a good man, a nice man, a wise man, a loving man, a peacemaking man. He never gave you that option. Either fall at His feet or call Him a blasphemer. And He didnt stop with this. In the sixth chapter, He unfolded some of the realities of what it meant to be I am. In John 6, He said, I am the bread of life. I am the source of spiritual life. In John 8, He said, I am the light of the world who leads the darkened soul into the divine light of truth and salvation. In the tenth chapter, He said, I am the door of the sheep, I am the way into Gods presence. In the same chapter, He said, I am the good shepherd. In the eleventh chapter, He said, I am the resurrection and the life. And then as I noted, in the fourteenth chapter of John, He said, I am the way, the truth, and the life. Chapter 15, He said, I am the true vine, Im the only source of productive life. Over and over He said, I am, I am, I am, I am. Every time He said it, He guaranteed His crucifixion. He wasnt just an irritation to them, He was a blasphemer. You either fall at His feet and acknowledge Him as God or you see Him as a blasphemer. Thats a sad choice that the Jewish people made then and most people in the world continue to make. If you dont embrace Him as your Lord and Savior, then please acknowledge Him as a blasphemer. Theres nothing in the middle. But the truth of the matter is He is who He claimed to be and He proved it. If He was God, He would demonstrate power over the things that only God has power over. Lets think about some of those for a minute. Look at the second chapter of Marks gospel. Mark, another of the gospel writers, tells a really amazing story in the second chapter. This is history. Let me read you the first four verses. When Jesus had come back to Capernaum where He, of course, spent a lot of time ministering, a little town at the north tip of the Sea of Galilee, it was heard that He was at home. That was sort of the base of His operations when He was in Galilee. And many were gathered together. Typically, always drew a crowd. And there was no longer room even near the door - place was jammed, you couldnt even get in. And He was speaking the Word to them. And they came bringing Him a paralytic carried by four men, and being unable to get to Him because of the crowd, they removed the roof above Him. And when they had dug an opening, they let down the pallet on which the paralytic was lying. Houses were made out of mud, some combination of mud and sticks and things, and they had some kind of a roof on top of that. So they took the roof out and dug through in order to drop their friend down in front of Jesus. Thats a pretty good indication of their faith, wouldnt you say? You get the idea they believed Jesus could do something to help this man? You have to dig a pretty big hole in a roof to let a man through. You have to get over the compunctions that restrain you. This isnt your house and you dont even know who these people are - or worse yet, you do know who they are. You also know youre going to be no small disruption as you dismantle the ceiling above everyone. You have to calculate where Jesus is so that you can lower the man in front of Him. This is a strong faith. This is insistent, persistent, and this is inventive creative stuff, folks. They knew that He healed people. And he healed people with little faith, He healed people with no faith, but here are some folks who had pretty strong faith. They just lower the man. And they didnt have to say anything. Verse 5 says, Jesus, seeing their faith. Of course, the demonstration of their faith is obvious. Can you imagine? Jesus is teaching, and all of a sudden its like rats running around in the attic up there. And then the dirt starts crumbling and falling. And Jesus does an amazing thing. Seeing their faith, He says to the paralytic, My son, your sins are forgiven. Whoa - this is stepping over the line again. Who do you think you are? God? Well, verse 6 says the scribes were sitting there and reasoning in their hearts, What? Why does this man speak that way? He is blaspheming. Who can forgive sins but God alone? I mean Jesus just kept treading on their theological sensibilities. Nobody said anything about sin. This was a man who was paralyzed but everybody understood the curse in the world, everybody understood that the world is the way it is and sickness is here because of sin. Oh, it doesnt mean that everybody is sick because they commit a sin and its in direct relationship to that, but sin exists because sin exists. Its a fallen world. And Im sure this man knew well his own sin. And like a lot of people who got into the presence of Jesus, Im sure he was probably shaking. And Jesus just dismissed his sins, just forgave them. Well, on the basis of what? On the basis of the mans faith. How did He know he had faith? Because He knows everything, and He knew he had faith in Him not just as a healer but as a Savior. And He dismissed his sins. Your sins are forgiven. The Bible says when Jesus forgives your sin, its removed as far as the east is from the west. Thats infinity. Its buried in the depths of the deepest sea. Its blotted out. Its forgotten by the memory of God. And they had good theology. They said, Whoa - only God can forgive sin. Thats what Jesus did because thats who He was. They knew exactly what He was claiming. And either He is God or He is a blasphemer. Again, they had the right theology about God but made the wrong decision about Jesus. When He said that He was the I am, they had the right theology about I am, but they made the wrong choice about Jesus. Here, they had the right theology about who can forgive sin but the wrong choice about Jesus. He was sovereign over sin. Let me take you to another passage, Luke 4. If Jesus is God, He not only has power over sin, He not only is eternally existent, the ever-present help, and sovereign, supernatural deliverer of His people, but if indeed He is God, He has power over demons. The Bible tells us that demons exist and, of course, we know they do. They manifest themselves occasionally in very visible and manifest ways in human life. Most of the time, they operate in a clandestine fashion. But the world has been exposed to Satan and his demons. And if, in fact, Jesus is God and not just a man, He will exercise power over them. Luke 4. He came to Capernaum, verse 31, again He came back to where He was located as kind of a central point in His Galilean ministry and was teaching them. And as always, they were amazed at His teaching. Amazed at what He said because no one could speak as God could speak, and no one had the knowledge that God has, the wisdom that God has, the ability to express truth. It was always astonishing and with authority. There was a man in the synagogue possessed by the spirit of an unclean demon. And the demon screams out of the man - and listen to what the demon says - most amazing. Now, this is fascinating. This is a demon in this man. The demon (verse 34) says, Hah! What do we have to do with you, Jesus of Nazareth? Have you come to destroy us? Listen to this: I know who you are, the Holy One of God. Peter Jennings might not know but they knew. The Mormons might not know, the Jehovahs Witnesses might not know, a lot of people might not know. They knew. Your Aunt Alice may not know and your Uncle Fred may not know, but demons know. They knew who was the sovereign over them. And the question the demon - the demon, he blows his cover. I think up to now, this is a synagogue guy. Right? He goes to the synagogue. Nobody believes - this is not a demon-possessed guy, hes not out in the, you know, in the caves and the tombs, cutting himself like the demoniac you meet in another place in the Bible. This is a guy in a gray flannel suit, this is a synagogue guy. He sits there and the demonic activity in his life is clandestine, its covered up. But when the demon is confronted by Jesus in Jesus amazing, authoritative teaching, the demon goes into a panic, blows his cover, and screams through the voice of the man. And he says, Is this the time youre going to destroy us? Here is a demon who knows that Jesus has ultimate power over them and that they are headed for destruction and hes afraid that that is to happen then. I know who you are, the Holy One of God. No question on his mind. He knew. This is the Holy One, equal to God, the very Son of God. And Jesus rebuked him, saying, Be quiet, come out of him. The demon threw him down and came out of him without doing any harm. You know, there are probably people sitting in the synagogue listening to Jesus and He would be reading the Scripture and then speaking with authority, and some of them would be sitting there saying, I dont know if I agree with His interpretation. I dont know if I agree with the way Hes explaining that. So he just took the opportunity to display His supernatural authority. That would reduce anybodys credibility in questioning His interpretation, wouldnt it? The demons knew who He was, the Holy One of God. By the way, that title (the Holy One of God) is a title for the I am used thirty times by Isaiah to describe the I am, the Holy One who is God, the Holy One who is God. The demons know He is the I am and that powerful demon is sent out of that man, a damning captor whose power must be broken if the I am is to save. And, of course, amazement came on everybody in verse 36, and they said, What is this? For with authority and power, He commands the unclean spirits and they come out. Matthew 9:33, Matthews comment on this incident, Nothing like this was ever done in Israel. No. The I am, the eternal One, the ever-present help, the Redeemer of His people can accomplish salvation because He can forgive sin and because He can overpower the demonic world - and that includes Satan. He overpowered Satan in His temptation when Satan took Him to the wilderness after fasting for forty days and tried to lead Him into temptation, He overpowered him every time. Jesus could sense toward the end of His life Satan moving in for the kill. And Jesus said in Luke 22, said to the chief priests and officers of the temple and the elders who had come against Him, He said, Have you come with swords and clubs like you were capturing a robber? While I was with you every day in the temple, you didnt lay hands on me. Why are you coming like this? Then he added this: But this hour and the power of darkness are yours. This was Satans hour. But when Satan came, he had nothing on Jesus. There was no way he could inflict the slightest wound on the sinless One. And so Jesus said, I will go to the cross and render powerless the devil through the cross. If He is to save, He has to be powerful. He has to be the I am who can overcome sin, demons, and Satan. Turn to the eleventh chapter of John. Here is another indication of Jesus great power, His power over death - His power over death. He said, you remember, Destroy this body and in three days, Ill raise it up. And they were just absolutely stunned and thought He must have been talking about the temple and He was going to destroy it. He was talking of the temple of His body. But He said, If you destroy my life, Ill take it back. This claim also was over the top. He said, I lay my life down that I may take it again. No man takes my life from me, He said in John 10, I lay it down on my own initiative. I have authority to lay it down, and I have authority to take it up again. And then in John 11, it all summed up in verse 25, I am the resurrection and the life - I am the resurrection and the life. He who believes in me shall live even if he dies, and every one who lives and believes in me shall never die. Ill give you eternal life. Oh, youll pass through physical death into eternal life. Then to prove it, verse 38, He went over to the tomb of his friend, Lazarus. Verse 39, He said, Roll the stone away. Lazarus had been dead for days now, four days, and his sister was really worried, she said, Lord, by this time there will be a stench. The old English version said, He stinketh. Four days dead, no embalming. Jews never did any embalming. Jesus said, Didnt I say to you, if you believe, youll see the glory of God? They removed the stone. Jesus raised His voice, He said, looking to heaven, I thank you, Father, that you heard me. I know you hear me always; because of the people standing around, I said it that they may believe that you sent me. And He, having said these things, cried out with a loud voice, Lazarus, come out. He who had died came out, bound hand and foot with wrappings. His face was wrapped around with a cloth. Jesus said to them, Untie him, let him go. He had to tell them that because they were frozen when this wrapped corpse walked out. Lazarus, come forth. Somebody said, Its a good thing He said Lazarus - if He had just said Come forth, every grave on the planet would have yielded up its possession. Thats how much power He had. So He qualified it, Only Lazarus, just you. You say, Thats a stretch. No. John 5 says, One day Hell raise every person from the dead. Some to the resurrection of life and some to the resurrection of damnation, but He will raise all who have ever lived and died. He is the I am. He is the source of life. He is life itself. I am the life. If Jesus were God, we would expect Him to have power over sin, we would expect Him to have power over demons, we would expect Him to have power over Satan, we would expect Him to have power over death - and He does. He also exhibited power in His words. And if you study the words of Jesus, as I have for many, many years, studying them intimately, intensely, down to the finest points, you just find yourself constantly amazed at what He said. And the record is accurate. And Im like the people in the Bible who are continually amazed at His teaching. Im no different than they are. I can say with the people in John 7:46, Never did anybody speak like this man. It was Jesus who said, Believe me for my words. I mean what He taught is absolutely staggering. The gospels are the greatest literature ever written - read by more people, quoted by more authors, translated into more languages than anything, set to more music than any other thing thats been said or written. The words of Jesus are the most pervasive words on the planet and have been since He uttered them. And their greatness lies in the pure, lucid reality. He deals clearly, definitively, authoritatively, insightfully with the greatest wisdom with problems that are riddles to us. His words are always profound and accurate. His sermons, His parables, His commandments are an inexhaustible mine of knowledge and truth. Nicodemus had it right, you know, the Jewish man who said, Hes a teacher from God. He taught about God. He taught about Angels. He taught about men. He taught about earth. He taught about heaven. He taught about hell. He taught about the past, the present, the future. And no one ever posed a question that He couldnt answer and answer in a confounding and profound and yet eminently practical way. He never faced a problem He couldnt resolve. He astounded everybody. He confounded everybody. No teacher even close. And you could look at His power exhibited in His miracles. Thatd be another way to see who He is. He said, Believe me. If you dont believe me for the words, for my works. And the biblical record is really astonishing. He controlled nature with no fanfare. With nothing said, He turned H2O into wine. He stopped a storm dead in its tracks. He controlled fish in the Sea of Galilee, sent them where He wanted them to go. He multiplied food to feed twenty to twenty-five thousand people, and He did it a couple of times. He walked on water. When it came time to pay His temple tax, took a fish out of the sea and took the tax money out of its mouth. Cursed a fig tree, and it dried up on the spot. He spoke to disease and it disappeared. He healed a leper. He healed a paralytic. He healed a woman with a fever. He healed a noblemans son with a critical illness. He healed a withered hand. He gave sight to the blind, hearing to the deaf, speech to the dumb. He healed ten lepers at once. He gave an ear back to Malchus when Peter had whacked it off. He healed a woman with severe bleeding. His works are just staggering. For all intents and purposes, He banished illness from Israel during the time of His ministry. He healed Jairus daughter. He healed the widows son, He raised him from the dead. And He raised Lazarus who had been dead for four days. All these miracles had many witnesses, and the Jews never denied any of them - never. They never denied any of His miracles; they were undeniable. Let the record stand. There never has been anybody like Him, no one. No one even close. He is the master of everything. Hes the master of hungry crowds. Hes the master of the sick. Hes the master of the sinful. Hes the master of demons and Satan. Hes the master of nature. Hes the master of angry Pharisees. Hes the master of clever theologians whom He confounds. Hes the master of a Roman governor. Hes the master of a puppet king. Hes the master of Himself, struggles in the midnight of His passion in the Mount of Olives, fighting sweat, blood, and tears and comes forth triumphant and victorious in dedication to His Fathers will. In the terrible agony of the cross, He is the master of everything. All around Him, there is fury. All around Him, there is chaos. He is calm. He has the mastery of His own heart and mind and tongue and will. Even there at the cross, He pauses to forgive a penitent thief and opens the doors of paradise for him that day. No one ever lived like Him. And what He said lays claims on every life. I am the way, the truth, and the life. No man comes to the Father but by me. The Son of man, He said, has power on earth to forgive sins. Whoever shall confess me before men, him will I confess before my Father who is in heaven. He said, Whosoever will lose his life for my sake, the same shall save it. He said, I am the light of the world, I am the bread of life, I am the resurrection and the life. These are the claims that Jesus made and, as I said, they are not ambiguous. Let me sum it up this way: If God became a man, we would expect Him to have a miraculous entrance into this world, wouldnt we? And He did, born of a virgin. If God became a man, we would expect Him to be sinless and live a holy life, and He did. Pilate couldnt find a fault in Him, Satan couldnt find a fault in Him because He was holy, harmless, undefiled, separate from sinners. He was without sin. If God became a man, we would expect that His words would be the clearest, truest, purest, most authoritative ever spoken, and they were. If God became a man, we would expect Him to manifest supernatural power, and He did. If God became a man, we would expect Him to have a universal and permanent influence on the world, and He does. If God became a man, we would expect Him to accomplish His purpose, and He has. So Hes God. And the only other alternative, as Ive said, is that He is a blasphemer and should be stoned. Thats the sad decision that was made and is still being made by many people who continue to put Him to an open shame, as the writer of Hebrews says. So you can do one of the two. You can stone Him as a blasphemer or you can embrace Him as God. And they all said to Him, at the end of His life, Are you the Son of God, then? He said, Yes, I am. And they said, What further need do we have of testimony? We heard it ourselves from His own mouth. And they set out to execute Him. Why? Because He said He was the Son of God, making Himself equal with God. Because He said He is the I am. Instead of knowing and believing it was true, when they heard it again at His trial, they led Him immediately to Pilate to be executed by the Romans. And every man and every woman stands at that crossroad. Who is Jesus Christ? Blasphemer or God? Only two options. Make the wrong one, eternal hell waits. Make the right one, eternal heaven waits. Forgiveness of sin available through His death on the cross. Eternal life available through His resurrection. The choice you make about Jesus Christ is the only choice - the only choice that matters forever. Lets have a word of prayer as we close. Father, we come to you now, thankful for the revelation of your Son, the Lord Jesus Christ. We thank you for the Scripture, for the Bible. We thank you that it has stood the of time, that it is the anvil that has worn out many hammers, that its truth, though endlessly assaulted, has been untouched. We thank you that it reveals Jesus Christ as the Savior, the I am, the eternal One, the ever-present help who delivers His people from their sins and brings them into the glory of a covenant relationship which results in eternal life in heaven. Lord, I just pray that any person here tonight who has been asking the question might find that their heart now embraces the right answer. Father, we do pray that you will work in hearts tonight and to the glory of Christ, some would come to trust in Him.

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Fundamental Doctrines of the Faith 

Fundamental Doctrines of the Faith

HWL (hearthewordofthlord.net) Administration has adopted these true Christian teachings. With the biblical referrences, they clearly reflect God's Truth.
"Our Beliefs and Statement of Faith".

Primary Source: Grace Community Church and others.

Copyright 2024 Grace to You. Used with Permission

Preface

001 Preface  

Recognizing that the Bible is the very Word of the Living God to man, and understanding the priority of knowing and obeying its truths, Grace to You is committed to teaching Scripture with diligence and authority. Thus, the central ministry of Grace to You is the continuous imparting of biblical truth to the people of God that they may become equipped to do the work of the ministry. This statement presents our convictions regarding the theological truths of the Bible, built on years of study and teaching. They are the primary doctrines of the Christian faith, and they reflect the heart of the teaching of Grace to You. - John MacArthur


002 The Holy Scriptures  

The Holy Scriptures

We teach that the Bible is God's written revelation to man, and thus the sixty six books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (1 Corinthians 2:7-14; 2 Peter 1:20-21).

We teach that the Word of God is an objective, propositional revelation (1 Thessalonians 2:13; 1 Corinthians 2:13),verbally inspired in every word (2 Timothy 3:16),absolutely inerrant in the original documents, infallible, and God-breathed. We teach the literal, grammatical-historical interpretation of Scripture which affirms the belief that the opening chapters of Genesis present creation in six literal days (Genesis 1:31; Exodus 31:17).

We teach that the Bible constitutes the only infallible rule of faith and practice (Matthew 5:18; 24:35; John 10:35; 16:12-13; 17:17; 1 Corinthians 2:13; 2 Timothy 3:15-17; Hebrews 4:12; 2 Peter 1:20-21).

We teach that God spoke in His written Word by a process of dual authorship. The Holy Spirit so superintended the human authors that, through their individual personalities and different styles of writing, they composed and recorded God's Word to man (2 Peter 1:20 21)
without error in the whole or in the part (Matthew 5:18; 2 Timothy 3:16).

We teach that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation. The meaning of Scripture is to be found as one diligently applies the literal grammatical-historical method of interpretation under the enlightenment of the Holy Spirit (John 7:17; 16:12-15; 1 Corinthians 2:7-15; 1 John 2:20). It is the responsibility of believers to ascertain carefully the true intent and meaning of Scripture, recognizing that proper application is binding on all generations. Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it.

Grace Community Church

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003 God [ The Trinity ]  

God [ The Trinity ]

We teach that there is but one living and true God (Deuteronomy 6:4; Isaiah 45:5-7; 1 Corinthians 8:4), an infinite, all-knowing Spirit (John 4:24), perfect in all His attributes, one in essence, eternally existing in three Persons�Father, Son, and Holy Spirit (Matthew 28:19; 2 Corinthians 13:14)�each equally deserving worship and obedience.

Grace Community Church

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004 God the Father  

God the Father

We teach that God the Father, the first Person of the Trinity, orders and disposes all things according to His own purpose and grace (Psalm 145:8-9; 1 Corinthians 8:6). He is the Creator of all things (Genesis 1:1-31; Ephesians 3:9). As the only absolute and omnipotent Ruler in the universe, He is sovereign in creation, providence, and redemption (Psalm 103:19; Romans 11:36). His fatherhood involves both His designation within the Trinity and His relationship with mankind. As Creator He is Father to all men (Ephesians 4:6), but He is spiritual Father only to believers (Romans 8:14; 2 Corinthians 6:18). He has decreed for His own glory all things that come to pass (Ephesians 1:11). He continually upholds, directs, and governs all creatures and events (1 Chronicles 29:11). In His sovereignty He is neither author nor approver of sin (Habakkuk 1:13; John 8:38-47), nor does He abridge the accountability of moral, intelligent creatures (1 Peter 1:17). He has graciously chosen from eternity past those whom He would have as His own (Ephesians 1:4-6); He saves from sin all who come to Him through Jesus Christ; He adopts as His own all those who come to Him; and He becomes, upon adoption, Father to His own (John 1:12; Romans 8:15; Galatians 4:5; Hebrews 12:5-9).

Grace Community Church

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005 God the Son  

God the Son

We teach that Jesus Christ, the second Person of the Trinity, possesses all the divine excellencies, and in these He is coequal, consubstantial, and coeternal with the Father (John 10:30; 14:9).

We teach that God the Father created according to His own will, through His Son, Jesus Christ, by whom all things continue in existence and in operation (John 1:3; Colossians 1:15 17; Hebrews 1:2).

We teach that in the incarnation (God becoming man) Christ surrendered only the prerogatives of deity but nothing of the divine essence, either in degree or kind. In His incarnation, the eternally existing second Person of the Trinity accepted all the essential characteristics of humanity and so became the God Man (Philippians 2:5-8; Colossians 2:9).

We teach that Jesus Christ represents humanity and deity in indivisible oneness (Micah 5:2; John 5:23; 14:9-10; Colossians 2:9).

We teach that our Lord Jesus Christ was virgin born (Isaiah 7:14; Matthew 1:23, 25; Luke 1:26 35); that He was God incarnate (John 1:1, 14); and that the purpose of the incarnation was to reveal God, redeem men, and rule over God's kingdom (Psalm 2:7-9; Isaiah 9:6; John 1:29; Philippians 2:9-11; Hebrews 7:25-26; 1 Peter 1:18-19).

We teach that, in the incarnation, the second person of the Trinity laid aside His right to the full prerogatives of coexistence with God and took on an existence appropriate to a servant while never divesting Himself of His divine attributes (Philippians 2:5-8).

We teach that our Lord Jesus Christ accomplished our redemption through the shedding of His blood and sacrificial death on the cross and that His death was voluntary, vicarious, substitutionary, propitiatory, and redemptive (John 10:15; Romans 3:24-25; 5:8; 1 Peter 2:24).

We teach that on the basis of the efficacy of the death of our Lord Jesus Christ, the believing sinner is freed from the punishment, the penalty, the power, and one day the very presence of sin; and that he is declared righteous, given eternal life, and adopted into the family of God (Romans 3:25; 5:8-9; 2 Corinthians 5:14-15; 1 Peter 2:24; 3:18).

We teach that our justification is made sure by His literal, physical resurrection from the dead and that He is now ascended to the right hand of the Father, where He now mediates as our Advocate and High Priest (Matthew 28:6; Luke 24:38-39; Acts 2:30-31; Romans 4:25; 8:34; Hebrews 7:25; 9:24; 1 John 2:1).

We teach that in the resurrection of Jesus Christ from the grave, God confirmed the deity of His Son and gave proof that God has accepted the atoning work of Christ on the cross. Jesus' bodily resurrection is also the guarantee of a future resurrection life for all believers (John 5:26-29; 14:19; Romans 1:4; 4:25; 6:5-10; 1 Corinthians 15:20, 23).

We teach that Jesus Christ will return to receive the church, which is His Body, unto Himself at the rapture, and returning with His church in glory, will establish His millennial kingdom on earth (Acts 1:9-11; 1 Thessalonians 4:13-18; Revelation 20).

We teach that the Lord Jesus Christ is the One through whom God will judge all mankind (John 5:22-23): Believers (1 Corinthians 3:10-15; 2 Corinthians 5:10). Living inhabitants of the earth at His glorious return (Matthew 25:31-46). Unbelieving dead at the Great White Throne (Revelation 20:11-15). As the Mediator between God and man (1 Timothy 2:5), the Head of His Body the church (Ephesians 1:22; 5:23; Colossians 1:18), and the coming universal King, who will reign on the throne of David (Isaiah 9:6; Luke 1:31-33), He is the final Judge of all who fail to place their trust in Him as Lord and Savior (Matthew 25:14-46; Acts 17:30-31).

Grace Community Church

Copyright 2024 Grace to You. Used with Permission

This Grace to You information originally appeared here: GTY.org 


006 God the Holy Spirit  

God the Holy Spirit

We teach that the Holy Spirit is a divine Person, eternal, underived, possessing all the attributes of personality and deity, including intellect (1 Corinthians 2:10-13), emotions (Ephesians 4:30), will (1 Corinthians 12:11), eternality (Hebrews 9:14), omnipresence (Psalm 139:7-10), omniscience (Isaiah 40:13-14), omnipotence (Romans 15:13), and truthfulness (John 16:13). In all the divine attributes He is coequal and consubstantial with the Father and the Son (Matthew 28:19; Acts 5:3-4; 28:25-26; 1 Corinthians 12:4-6; 2 Corinthians 13:14; and Jeremiah 31:31-34 with Hebrews 10:15-17).

We teach that it is the work of the Holy Spirit to execute the divine will with relation to all mankind. We recognize His sovereign activity in creation (

Genesis 1:2), the incarnation (Matthew 1:18), the written revelation (2 Peter 1:20-21), and the work of salvation (John 3:5-7).

We teach that the work of the Holy Spirit in this age began at Pentecost when He came from the Father as promised by Christ (John 14:16-17; 15:26) to initiate and complete the building of the Body of Christ, which is His church (1 Corinthians 12:13). The broad scope of His divine activity includes convicting the world of sin, of righteousness, and of judgment; glorifying the Lord Jesus Christ and transforming believers into the image of Christ (John 16:7-9; Acts 1:5; 2:4; Romans 8:29; 2 Corinthians 3:18; Ephesians 2:22).

We teach that the Holy Spirit is the supernatural and sovereign Agent in regeneration, baptizing all believers into the Body of Christ (1 Corinthians 12:13). The Holy Spirit also indwells, sanctifies, instructs, empowers them for service, and seals them unto the day of redemption (Romans 8:9; 2 Corinthians 3:6; Ephesians 1:13).

We teach that the Holy Spirit is the divine Teacher, who guided the apostles and prophets into all truth as they committed to writing God's revelation, the Bible (2 Peter 1:19-21). Every believer possesses the indwelling presence of the Holy Spirit from the moment of salvation, and it is the duty of all those born of the Spirit to be filled with (controlled by) the Spirit (John 16:13; Romans 8:9; Ephesians 5:18; 1 John 2:20, 27).

We teach that the Holy Spirit administers spiritual gifts to the church. The Holy Spirit glorifies neither Himself nor His gifts by ostentatious displays, but He does glorify Christ by implementing His work of redeeming the lost and building up believers in the most holy faith (John 16:13-14; Acts 1:8; 1 Corinthians 12:4-11; 2 Corinthians 3:18).

We teach, in this respect, that God the Holy Spirit is sovereign in the bestowing of all His gifts for the perfecting of the saints today, and that speaking in tongues and the working of sign miracles in the beginning days of the church were for the purpose of pointing to and authenticating the apostles as revealers of divine truth, and were never intended to be characteristic of the lives of believers (1 Corinthians 12:4-11; 13:8-10; 2 Corinthians 12:12; Ephesians 4:7 12; Hebrews 2:1-4).

Grace Community Church

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007 Man  

Man

We teach that man was directly and immediately created by God in His image and likeness. Man was created free of sin with a rational nature, intelligence, volition, self determination, and moral responsibility to God (Genesis 2:7, 15-25; James 3:9).

We teach that God's intention in the creation of man was that man should glorify God, enjoy God's fellowship, live his life in the will of God, and by this accomplish God's purpose for man in the world (Isaiah 43:7; Colossians 1:16; Revelation 4:11).

We teach that in Adam's sin of disobedience to the revealed will and Word of God, man lost his innocence, incurred the penalty of spiritual and physical death, became subject to the wrath of God, and became inherently corrupt and utterly incapable of choosing or doing that which is acceptable to God apart from divine grace. With no recuperative powers to enable him to recover himself, man is hopelessly lost. Man's salvation is thereby wholly of God's grace through the redemptive work of our Lord Jesus Christ (Genesis 2:16-17; 3:1-19; John 3:36; Romans 3:23; 6:23; 1 Corinthians 2:14; Ephesians 2:1-3; 1 Timothy 2:13-14; 1 John 1:8).

We teach that, because all men were in Adam, a nature corrupted by Adam's sin has been transmitted to all men of all ages, Jesus Christ being the only exception. All men are thus sinners by nature, by choice, and by divine declaration (Psalm 14:1-3; Jeremiah 17:9; Romans 3:9-18, 23; 5:10-12).

Grace Community Church

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008 Salvation  

Salvation

We teach that salvation is wholly of God by grace on the basis of the redemption of Jesus Christ, the merit of His shed blood, and not on the basis of human merit or works (John 1:12; Ephesians 1:7; 2:8-10; 1 Peter 1:18-19).

Grace Community Church

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009 Salvation - Regeneration  

Salvation - Regeneration

We teach that regeneration is a supernatural work of the Holy Spirit by which the divine nature and divine life are given (John 3:3-7; Titus 3:5). It is instantaneous and is accomplished solely by the power of the Holy Spirit through the instrumentality of the Word of God (John 5:24) when the repentant sinner, as enabled by the Holy Spirit, responds in faith to the divine provision of salvation. Genuine regeneration is manifested by fruits worthy of repentance as demonstrated in righteous attitudes and conduct. Good works are the proper evidence and fruit of regeneration (1 Corinthians 6:19-20; Ephesians 2:10), and will be experienced to the extent that the believer submits to the control of the Holy Spirit in his life through faithful obedience to the Word of God (Ephesians 5:17-21; Philippians 2:12b; Colossians 3:16; 2 Peter 1:4-10). This obedience causes the believer to be increasingly conformed to the image of our Lord Jesus Christ (2 Corinthians 3:18). Such a conformity is climaxed in the believer's glorification at Christ's coming (Romans 8:17; 2 Peter 1:4; 1 John 3:2-3).

Grace Community Church

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010 Salvation - Election  

Salvation - Election

We teach that regeneration is a supernatural work of the Holy Spirit by which the divine nature and divine life are given (John 3:3-7; Titus 3:5). It is instantaneous and is accomplished solely by the power of the Holy Spirit through the instrumentality of the Word of God (John 5:24) when the repentant sinner, as enabled by the Holy Spirit, responds in faith to the divine provision of salvation. Genuine regeneration is manifested by fruits worthy of repentance as demonstrated in righteous attitudes and conduct. Good works are the proper evidence and fruit of regeneration (1 Corinthians 6:19-20; Ephesians 2:10), and will be experienced to the extent that the believer submits to the control of the Holy Spirit in his life through faithful obedience to the Word of God (Ephesians 5:17-21; Philippians 2:12b; Colossians 3:16; 2 Peter 1:4-10). This obedience causes the believer to be increasingly conformed to the image of our Lord Jesus Christ (2 Corinthians 3:18). Such a conformity is climaxed in the believer's glorification at Christ's coming (Romans 8:17; 2 Peter 1:4; 1 John 3:2-3).

Grace Community Church

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011 Salvation - Justification  

Salvation - Justification

We teach that justification before God is an act of God (Romans 8:33) by which He declares righteous those who, through faith in Christ, repent of their sins (Luke 13:3; Acts 2:38; 3:19; 11:18; Romans 2:4; 2 Corinthians 7:10; Isaiah 55:6-7) and confess Him as sovereign Lord (Romans 10:9-10; 1 Corinthians 12:3; 2 Corinthians 4:5; Philippians 2:11). This righteousness is apart from any virtue or work of man (Romans 3:20; 4:6) and involves the imputation of our sins to Christ (Colossians 2:14; 1 Peter 2:24) and the imputation of Christ's righteousness to us (1 Corinthians 1:30; 2 Corinthians 5:21). By this means God is enabled to "be just and the justifier of the one who has faith in Jesus" (Romans 3:26).

Grace Community Church

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012 Salvation - Sactification  

Salvation - Sactification

We teach that every believer is sanctified (set apart) unto God by justification and is therefore declared to be holy and is therefore identified as a saint. This sanctification is positional and instantaneous and should not be confused with progressive sanctification. This sanctification has to do with the believer's standing, not his present walk or condition (Acts 20:32; 1 Corinthians 1:2, 30; 6:11; 2 Thessalonians 2:13; Hebrews 2:11; 3:1; 10:10, 14; 13:12; 1 Peter 1:2). We teach that there is also, by the work of the Holy Spirit, a progressive sanctification by which the state of the believer is brought closer to the standing the believer positionally enjoys through justification. Through obedience to the Word of God and the empowering of the Holy Spirit, the believer is able to live a life of increasing holiness in conformity to the will of God, becoming more and more like our Lord Jesus Christ (John 17:17,19; Romans 6:1 -22; 2 Corinthians 3:18; 1 Thessalonians 4:3-4; 5:23). In this respect, we teach that every saved person is involved in a daily conflict�the new creation in Christ doing battle against the flesh�but adequate provision is made for victory through the power of the indwelling Holy Spirit. The struggle nevertheless stays with the believer all through this earthly life and is never completely ended. All claims to the eradication of sin in this life are unscriptural. Eradication of sin is not possible, but the Holy Spirit does provide for victory over sin (Galatians 5:16-25; Ephesians 4:22-24; Philippians 3:12; Colossians 3:9-10; 1 Peter 1:14-16; 1 John 3:5-9).

Grace Community Church

Copyright 2024 Grace to You. Used with Permission

This Grace to You information originally appeared here: GTY.org 


013 Salvation - Security  

Salvation - Security

We teach that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 5:24; 6:37-40; 10:27- 30; Romans 5:9-10; 8:1, 31-39; 1 Corinthians 1:4-8; Ephesians 4:30; Hebrews 7:25; 13:5; 1 Peter 1:5; Jude 24 We teach that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which, however, clearly forbids the use of Christian liberty as an occasion for sinful living and carnality (Romans 6:15-22; 13:13-14; Galatians 5:13, 25-26; Titus 2:11-14).

Grace Community Church

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014 Salvation - Separation  

014 Salvation - Separation

We teach that separation from sin is clearly called for throughout the Old and New Testaments, and that the Scriptures clearly indicate that in the last days apostasy and worldliness shall increase (2 Corinthians 6:14-7:1; 2 Timothy 3:1-5). We teach that out of deep gratitude for the undeserved grace of God granted to us, and because our glorious God is so worthy of our total consecration, all the saved should live in such a manner as to demonstrate our adoring love to God and so as not to bring reproach upon our Lord and Savior. We also teach that separation from all religious apostasy and worldly and sinful practices is commanded of us by God (Romans 12:1-2, 1 Corinthians 5:9-13; 2 Corinthians 6:14-7:1; 1 John 2:15-17; 2 John 9-11). We teach that believers should be separated unto our Lord Jesus Christ (2 Thessalonians 1:11-12; Hebrews 12:1-2) and affirm that the Christian life is a life of obedient righteousness that reflects the teaching of the Beatitudes (Matthew 5:2-12) and a continual pursuit of holiness (Romans 12:1-2; 2 Corinthians 7:1; Hebrews 12:14; Titus 2:11-14; 1 John 3:1-10).

Grace Community Church

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015 The Church  

The Church

We teach that all who place their faith in Jesus Christ are immediately placed by the Holy Spirit into one united spiritual Body, the church (1 Corinthians 12:12-13), the bride of Christ (2 Corinthians 11:2; Ephesians 5:23-32; Revelation 19:7-8), of which Christ is the Head (Ephesians 1:22; 4:15; Colossians 1:18).

We teach that the formation of the church, the Body of Christ, began on the Day of Pentecost (Acts 2:1-21, 38-47) and will be completed at the coming of Christ for His own at the rapture (1 Corinthians 15:51-52; 1 Thessalonians 4:13-18).

We teach that the church is thus a unique spiritual organism designed by Christ, made up of all born-again believers in this present age (Ephesians 2:11-3:6). The church is distinct from Israel (1 Corinthians 10:32), a mystery not revealed until this age (Ephesians 3:1-6; 5:32).

We teach that the establishment and continuity of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:23, 27; 20:17, 28; Galatians 1:2; Philippians 1:1; 1 Thessalonians 1:1; 2 Thessalonians 1:1) and that the members of the one spiritual Body are directed to associate themselves together in local assemblies (1 Corinthians 11:18-20; Hebrews 10:25).

We teach that the one supreme authority for the church is Christ (1 Corinthians 11:3; Ephesians 1:22; Colossians 1:18) and that church leadership, gifts, order, discipline, and worship are all appointed through His sovereignty as found in the Scriptures. The biblically designated officers serving under Christ and over the assembly are elders (also called bishops, pastors, and pastor teachers; Acts 20:28; Ephesians 4:11) and deacons, both of whom must meet biblical qualifications (1 Timothy 3:1-13; Titus 1:5-9; 1 Peter 5:1-5).

We teach that these leaders lead or rule as servants of Christ (1 Timothy 5:17-22) and have His authority in directing the church. The congregation is to submit to their leadership (Hebrews 13:7, 17).

We teach the importance of discipleship (Matthew 28:19-20; 2 Timothy 2:2), mutual accountability of all believers to each other (Matthew 18:5-14), as well as the need for discipline of sinning members of the congregation in accord with the standards of Scripture (Matthew 18:15-22; Acts 5:1-11; 1 Corinthians 5:1-13; 2 Thessalonians 3:6-15; 1 Timothy 1:19-20; Titus 1:10-16).

We teach the autonomy of the local church, free from any external authority or control, with the right of self-government and freedom from the interference of any hierarchy of individuals or organizations (Titus 1:5). We teach that it is scriptural for true churches to cooperate with each other for the presentation and propagation of the faith. Each local church, however, through its elders and their interpretation and application of Scripture, should be the sole judge of the measure and method of its cooperation. The elders should determine all other matters of membership, policy, discipline, benevolence, and government as well (Acts 15:19-31; 20:28; 1 Corinthians 5:4-7, 13; 1 Peter 5:1-4).

We teach that the purpose of the church is to glorify God (Ephesians 3:21) by building itself up in the faith (Ephesians 4:13-16), by instruction of the Word (2 Timothy 2:2, 15; 3:16-17), by fellowship (Acts 2:47; 1 John 1:3), by keeping the ordinances (Luke 22:19; Acts 2:38-42) and by advancing and communicating the gospel to the entire world (Matthew 28:19; Acts 1:8; 2:42).

We teach the calling of all saints to the work of service (1 Corinthians 15:58; Ephesians 4:12; Revelation 22:12).

We teach the need of the church to cooperate with God as He accomplishes His purpose in the world. To that end, He gives the church spiritual gifts. He gives men chosen for the purpose of equipping the saints for the work of the ministry (Ephesians 4:7-12), and He also gives unique and special spiritual abilities to each member of the Body of Christ (Romans 12:5-8; 1 Corinthians 12:4-31; 1 Peter 4:10-11).

We teach that there were two kinds of gifts given the early church: miraculous gifts of divine revelation and healing, given temporarily in the apostolic era for the purpose of confirming the authenticity of the apostles' message (Hebrews 2:3-4; 2 Corinthians 12:12); and ministering gifts, given to equip believers for edifying one another. With the New Testament revelation now complete, Scripture becomes the sole of the authenticity of a man's message, and confirming gifts of a miraculous nature are no longer necessary to validate a man or his message (1 Corinthians 13:8-12). Miraculous gifts can even be counterfeited by Satan so as to deceive even believers (1 Corinthians 13:13-14:12; Revelation 13:13-14). The only gifts in operation today are those nonrevelatory equipping gifts given for edification (Romans 12:6-8).

We teach that no one possesses the gift of healing today, but that God does hear and answer the prayer of faith and will answer in accordance with His own perfect will for the sick, suffering, and afflicted (Luke 18:1-6; John 5:7-9; 2 Corinthians 12:6-10; James 5:13-16; 1 John 5:14-15).

We teach that two ordinances have been committed to the local church: baptism and the Lord's Supper (Acts 2:38-42). Christian baptism by immersion (Acts 8:36-39) is the solemn and beautiful testimony of a believer showing forth his faith in the crucified, buried, and risen Savior, and his union with Him in death to sin and resurrection to a new life (Romans 6:1-11). It is also a sign of fellowship and identification with the visible Body of Christ (Acts 2:41-42).

We teach that the Lord's Supper is the commemoration and proclamation of His death until He comes, and should be always preceded by solemn self examination (1 Corinthians 11:28-32). We also teach that, whereas the elements of Communion are only representative of the flesh and blood of Christ, participation in the Lord's Supper is nevertheless an actual communion with the risen Christ who indwells every believer, and so is present, fellowshipping with His people (1 Corinthians 10:16).

Grace Community Church

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016 Angels  

017 Holy Angels  

Holy Angels

We teach that Angels are created beings and are therefore not to be worshiped. Although they are a higher order of creation than man, they are created to serve God and to worship Him (Luke 2:9-14; Hebrews 1:6-7, 14; 2:6-7; Revelation 5:11-14; 19:10; 22:9).

Grace Community Church

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018 Fallen Angels  

Fallen Angels

We teach that Satan is a created angel and the author of sin. He incurred the judgment of God by rebelling against his Creator (Isaiah 14:12-17; Ezekiel 28:11-19), by taking numerous Angels with him in his fall (Matthew 25:41; Revelation 12:1-14), and by introducing sin into the human race by his temptation of Eve (Genesis 3:1-15).

We teach that Satan is the open and declared enemy of God and man (Isaiah 14:13-14; Matthew 4:1-11; Revelation 12:9-10); that he is the prince of this world, who has been defeated through the death and resurrection of Jesus Christ (Romans 16:20); and that he shall be eternally punished in the lake of fire (Isaiah 14:12-17; Ezekiel 28:11-19; Matthew 25:41; Revelation 20:10).

Grace Community Church

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019 Last Things [Eschatology]  

Death

We teach that physical death involves no loss of our immaterial consciousness (Revelation 6:9-11), that the soul of the redeemed passes immediately into the presence of Christ (Luke 23:43; Philippians 1:23; 2 Corinthians 5:8), that there is a separation of soul and body (Philippians 1:21-24), and that, for the redeemed, such separation will continue until the rapture (1 Thessalonians 4:13-17), which initiates the first resurrection (Revelation 20:4-6), when our soul and body will be reunited to be glorified forever with our Lord (Philippians 3:21; 1 Corinthians 15:35-44, 50-54). Until that time, the souls of the redeemed in Christ remain in joyful fellowship with our Lord Jesus Christ (2 Corinthians 5:8). We teach the bodily resurrection of all men, the saved to eternal life (John 6:39; Romans 8:10-11, 19-23; 2 Corinthians 4:14), and the unsaved to judgment and everlasting punishment (Daniel 12:2; John 5:29; Revelation 20:13-15). We teach that the souls of the unsaved at death are kept under punishment until the second resurrection (Luke 16:19-26; Revelation 20:13-15), when the soul and the resurrection body will be united (John 5:28-29). They shall then appear at the Great White Throne Judgment (Revelation 20:11-15) and shall be cast into hell, the lake of fire (Matthew 25:41-46), cut off from the life of God forever (Daniel 12:2; Matthew 25:41-46; 2 Thessalonians 1:7-9). s 1:7-9).

Grace Community Church

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021 The Rapture of the Church  

The Rapture of the Church

We teach the personal, bodily return of our Lord Jesus Christ before the seven-year tribulation (1 Thessalonians 4:16; Titus 2:13) to translate His church from this earth (John 14:1-3; 1 Corinthians 15:51-53; 1 Thessalonians 4:15-5:11) and, between this event and His glorious return with His saints, to reward believers according to their works (1 Corinthians 3:11-15; 2 Corinthians 5:10).

Grace Community Church

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022 The Tribulation Period  

The Tribulation Period

We teach that immediately following the removal of the church from the earth (John 14:1-3; 1 Thessalonians 4:13-18) the righteous judgments of God will be poured out upon an unbelieving world (Jeremiah 30:7; Daniel 9:27; 12:1; 2 Thessalonians 2:7-12; Revelation 16), and that these judgments will be climaxed by the return of Christ in glory to the earth (Matthew 24:27-31; 25:31-46; 2 Thessalonians 2:7-12). At that time the Old Testament and tribulation saints will be raised and the living will be judged (Daniel 12:2-3; Revelation 20:4-6). This period includes the seventieth week of Daniel's prophecy (Daniel 9:24-27; Matthew 24:15-31; 25:31-46).

Grace Community Church

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023 The Second Coming and the Millennial Reign  

The Second Coming and the Millennial Reign

We teach that, after the tribulation period, Christ will come to earth to occupy the throne of David (Matthew 25:31; Luke 1:31-33; Acts 1:10-11; 2:29-30) and establish His messianic kingdom for a thousand years on the earth (Revelation 20:1-7). During this time the resurrected saints will reign with Him over Israel and all the nations of the earth (Ezekiel 37:21-28; Daniel 7:17-22; Revelation 19:11-16). This reign will be preceded by the overthrow of the Antichrist and the False Prophet, and by the removal of Satan from the world (Daniel 7:17-27; Revelation 20:1-7). We teach that the kingdom itself will be the fulfillment of God's promise to Israel (Isaiah 65:17-25; Ezekiel 37:21-28; Zechariah 8:1-17) to restore them to the land which they forfeited through their disobedience (Deuteronomy 28:15-68). The result of their disobedience was that Israel was temporarily set aside (Matthew 21:43; Romans 11:1-26), but will again be awakened through repentance to enter into the land of blessing (Jeremiah 31:31-34; Ezekiel 36:22-32; Romans 11:25-29). We teach that this time of our Lord's reign will be characterized by harmony, justice, peace, righteousness, and long life (Isaiah 11; 65:17-25; Ezekiel 36:33-38), and will be brought to an end with the release of Satan (Revelation 20:7).

Grace Community Church

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024 The Judgement of the Lost  

The Judgement of the Lost

We teach that following the release of Satan after the thousand year reign of Christ (Revelation 20:7), Satan will deceive the nations of the earth and gather them to battle against the saints and the beloved city, at which time Satan and his army will be devoured by fire from heaven (Revelation 20:9). Following this, Satan will be thrown into the lake of fire and brimstone (Matthew 25:41; Revelation 20:10) whereupon Christ, who is the Judge of all men (John 5:22), will resurrect and judge the great and small at the Great White Throne Judgment. We teach that this resurrection of the unsaved dead to judgment will be a physical resurrection, whereupon receiving their judgment (John 5:28-29), they will be committed to an eternal conscious punishment in the lake of fire (Matthew 25:41; Revelation 20:11-15).

Grace Community Church

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025 Eternity  

Eternity

We teach that after the closing of the millennium, the temporary release of Satan, and the judgment of unbelievers (2 Thessalonians 1:9; Revelation 20:7-15), the saved will enter the eternal state of glory with God, after which the elements of this earth are to be dissolved (2 Peter 3:10) and replaced with a new earth, wherein only righteousness dwells (Ephesians 5:5; Revelation 20:15, 21:1-27; 22:1-22). Following this, the heavenly city will come down out of heaven (Revelation 21:2) and will be the dwelling place of the saints, where they will enjoy forever fellowship with God and one another (John 17:3; Revelation 21-22). Our Lord Jesus Christ, having fulfilled His redemptive mission, will then deliver up the kingdom to God the Father (1 Corinthians 15:24-28), that in all spheres the triune God may reign forever and ever (1 Corinthians 15:28).

Grace Community Church

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026 What It Means To Be Christian  

What It Means To Be Christian

Being a Christian is more than identifying yourself with a particular religion or affirming a certain value system. Being a Christian means you have embraced what the Bible says about God, mankind, and salvation. Consider the following truths found in Scripture.

Grace Community Church

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027 God Is Sovereign Creator  

God Is Sovereign Creator

Contemporary thinking says man is the product of evolution. But the Bible says we were created by a personal God to love, serve, and enjoy endless fellowship with Him. The New Testament reveals it was Jesus Himself who created everything (John 1:3; Colossians 1:16). Therefore, He also owns and rules everything (Psalm 103:19). That means He has authority over our lives and we owe Him absolute allegiance, obedience, and worship.

Grace Community Church

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028 God Is Holy  

God Is Holy

God is absolutely and perfectly holy (Isaiah 6:3), therefore He cannot commit or approve of evil (James 1:13). God requires holiness of us as well. First Peter 1:16 says, "You shall be holy, for I am holy."

Grace Community Church

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029 Mankind Is Sinful  

Mankind Is Sinful

According to Scripture, everyone is guilty of sin: "There is no man who does not sin" (1 Kicxe incapable of performing acts of human kindness. But we're utterly incapable of understanding, loving, or pleasing God on our own (Romans 3:10-12).

Grace Community Church

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030 Sin Demands a Penalty  

Sin Demands a Penalty

God's holiness and justice demand that all sin be punished by death (Ezekiel 18:4). That's why simply changing our patterns of behavior can't solve our sin problem or eliminate its consequences.

Grace Community Church

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031 Jesus is Lord and Savior  

Jesus is Lord and Savior

The New Testament reveals it was Jesus Himself who created everything (Colossians 1:16). Therefore He owns and rules everything (Psalm 103:19). That means He has authority over our lives and we owe Him absolute allegiance, obedience, and worship. Romans 10:9 says, "If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved." Even though God's justice demands death for sin, His love has provided a Savior who paid the penalty and died for sinners (1 Peter 3:18). Christ's death satisfied the demands of God's justice and Christ's perfect life satisfied the demands of God's holiness (2 Corinthians 5:21), thereby enabling Him to forgive and save those who place their faith in Him (Romans 3:26).

Grace Community Church

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032 The Character of Saving Faith  

The Character of Saving Faith

True faith is always accompanied by repentance from sin. Repentance is agreeing with God that you are sinful, confessing your sins to Him, and making a conscious choice to turn from sin (Luke 13:3, 5; 1 Thessalonians 1:9) and pursue Christ (Matthew 11:28-30; John 17:3) and obedience to Him (1 John 2:3). It isn't enough to believe certain facts about Christ. Even Satan and his demons believe in the true God (James 2:19), but they don't love and obey Him. True saving faith always responds in obedience (Ephesians 2:10).

Grace Community Church

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Additions:

100 Lordship Salvation 

Source: Trinity Bible Church of Dallas

Lordship Salvation? The elders reject any form of Lordship that would add any work to salvation. This church has taught and will continue to teach that when God saves you, you are a new creation in Christ (2 Cor. 5:17) and you cannot embrace the living God by faith and remain the same (Gal 2:20). One cannot divide the office of Christ; nor can one receive Christ as Savior and not as Lord (Rom 10:9). We understand that no amount of submission, surrender, or obedience can be grounds for acceptance by God (Eph. 2:8-9; Titus 3:5). It is only the shedding of Christ�s blood and the imputation of His righteousness into us that makes us acceptable before a holy God. On one hand the Bible teaches that the believer is sanctified because of the work of the cross (Heb. 10:10). On the other hand we are reminded that sanctification is a process (Rom. 12:1-2), beginning at regeneration and continuing until the day when we are ultimately glorified (Rom. 8:30).

We believe and teach our doctrinal statement. It reads as follows: the greatest degree of reformation, the highest attainment of morality, the most attractive culture, baptism or another ordinance, cannot help the sinner to take even one step toward heaven (Is. 64:6). The doctrinal statement goes on to state that all believers should walk by the Spirit in such a manner as not to bring reproach upon their Lord and Savior. We believe that is the obligation of every believer to witness by life and by word to the truths of the Holy Scriptures and to seek to proclaim the Gospel to all the world.

True faith is always accompanied by repentance from sin. Repentance is more than simply being sorry for sin. It is agreeing with God that you are sinful, confessing your sins to Him, and making a conscious choice to turn from sin and pursue holiness (Isaiah 55:7). Jesus said, "If you love Me, you will keep My commandments" (John 14:15); and "If you abide in My word, then you are truly disciples of Mine" (John 8:31).

It isn't enough to believe certain facts about Christ. Even Satan and his demons believe in the true God (James 2:19), but they don't love and obey Him. Their faith is not genuine. True saving faith always responds in obedience (Ephesians 2:10). Jesus is the Sovereign Lord. When you obey Him you are acknowledging His lordship and submitting to His authority. That doesn't mean your obedience will always be perfect. We are all stained with sin and we will never in this life reach a point of sinless perfection (Romans 7; 1 John 1:8). But the goal is to be living Gal 2: 20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.� Therefore, there is no area of your life that you withhold from Him. Jesus is Lord of all.

In the Beginning was the Word

John 1:1-18 (BSB)

(Genesis 1:1-2 - Hebrews 11:1-3)

John 1:1 (BSB)  In The Beginning Was The Word, And The Word Was With God,
And The Word Was God ... 

In the Beginning was the Word

John 1:1-18 (BSB)

(Genesis 1:1-2 - Hebrews 11:1=3)

In the Beginning was the Word

143-26046 John 1:1In the beginning was the Word, and the Word was with God, and the Word was God. 143-26047 John 1:2He was with God in the beginning. 143-26048 John 1:3Through Him all things were made, and without Him nothing was made that has been made. 143-26049 John 1:4In Him was life, and that life was the light of men. 143-26050 John 1:5The Light shines in the darkness, and the darkness has not overcome it. 143-26051 John 1:6There came a man who was sent from God. His name was John. 143-26052 John 1:7He came as a witness to testify about the Light, so that through him everyone might believe. 143-26053 John 1:8He himself was not the Light, but he came to testify about the Light. 143-26054 John 1:9The true Light who gives light to every man was coming into the world. 143-26055 John 1:10He was in the world, and though the world was made through Him, the world did not recognize Him. 143-26056 John 1:11He came to His own, and His own did not receive Him. 143-26057 John 1:12But to all who did receive Him, to those who believed in His name, He gave the right to become children of God� 143-26058 John 1:13children born not of blood, nor of the desire or will of man, but born of God. 143-26059 John 1:14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth. 143-26060 John 1:15John testified concerning Him. He cried out, saying, �This is He of whom I said, �He who comes after me has surpassed me because He was before me.�� 143-26061 John 1:16From His fullness we have all received grace upon grace. 143-26062 John 1:17For the law was given through Moses; grace and truth came through Jesus Christ. 143-26063 John 1:18No one has ever seen God, but the one and only Son, who is Himself God and is at the Father�s side, has made Him known.

The Beginning God Said ... And Created ...

(Genesis 1:1-31-2:1-3)

Genesis 1:1 - 2 (BSB)  In The Beginning God (spoke and) Created the Heavens and the Earth ... 

In the Beginning God Created the Heavens And the Earth

(Genesis 1:1-31-2:1-3)

Hear the Word of the Lord

In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.

The First Day

(Genesis 1:3-5)

Hear the Word of the Lord

101-00003 Genesis 1:3And God said, �Let there be light,� and there was light. 101-00004 Genesis 1:4And God saw that the light was good, and He separated the light from the darkness. 101-00005 Genesis 1:5God called the light �day,� and the darkness He called �night.� And there was evening, and there was morning�the first day.

The Second Day

(Genesis 1:6-8)

Hear the Word of the Lord

101-00006 Genesis 1:6And God said, �Let there be an expanse between the waters, to separate the waters from the waters.� 101-00007 Genesis 1:7So God made the expanse and separated the waters beneath it from the waters above. And it was so. 101-00008 Genesis 1:8God called the expanse �sky.� And there was evening, and there was morning�the second day.

The Third Day

(Genesis 1:9-13)

Hear the Word of the Lord

101-00009 Genesis 1:9And God said, �Let the waters under the sky be gathered into one place, so that the dry land may appear.� And it was so. 101-00010 Genesis 1:10God called the dry land �earth,� and the gathering of waters He called �seas.� And God saw that it was good. 101-00011 Genesis 1:11Then God said, �Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.� And it was so. 101-00012 Genesis 1:12The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good. 101-00013 Genesis 1:13And there was evening, and there was morning�the third day.

The Fourth Day

(Genesis 1:14-19)

Hear the Word of the Lord

101-00014 Genesis 1:14And God said, �Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years. 101-00015 Genesis 1:15And let them serve as lights in the expanse of the sky to shine upon the earth.� And it was so. 101-00016 Genesis 1:16God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well. 101-00017 Genesis 1:17God set these lights in the expanse of the sky to shine upon the earth, 101-00018 Genesis 1:18to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good. 101-00019 Genesis 1:19And there was evening, and there was morning�the fourth day.

The Fifth Day

(Genesis 1:20-23)

Hear the Word of the Lord

101-00020 Genesis 1:20And God said, �Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.� 101-00021 Genesis 1:21So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good. 101-00022 Genesis 1:22Then God blessed them and said, �Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.� 101-00023 Genesis 1:23And there was evening, and there was morning�the fifth day.

The Sixth Day

(Genesis 1:24-31)

Hear the Word of the Lord

101-00024 Genesis 1:24And God said, �Let the earth bring forth living creatures according to their kinds: livestock, land crawlers, and beasts of the earth according to their kinds.� And it was so. 101-00025 Genesis 1:25God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good. 101-00026 Genesis 1:26Then God said, �Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.� 101-00027 Genesis 1:27So God created man in His own image; in the image of God He created him; male and female He created them. 101-00028 Genesis 1:28God blessed them and said to them, �Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.� 101-00029 Genesis 1:29Then God said, �Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food. 101-00030 Genesis 1:30And to every beast of the earth and every bird of the air and every creature that crawls upon the earth�everything that has the breath of life in it�I have given every green plant for food.� And it was so.

The Seventh Day - Rest

(Genesis 2:1-3)

Hear the Word of the Lord

101-00032 Genesis 2:1Thus the heavens and the earth were completed in all their vast array. 101-00033 Genesis 2:2And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. 101-00034 Genesis 2:3Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished. 101-00035 Genesis 2:4This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.

Creation is Finished

(Genesis 1:1-31-2:1-3)

Genesis 1:1-2 (BSB)  Then God blessed the seventh day and sanctified it,
because on that day He rested from all the work of creation that He had accomplished... 

The Six Days of Creation - The Seventh a Day of Rest

(Genesis 1-31 - 2:1-3)

Hear the Word of the Lord

101-00001 Genesis 1:1In the beginning God created the heavens and the earth. 101-00002 Genesis 1:2Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. 101-00003 Genesis 1:3And God said, �Let there be light,� and there was light. 101-00004 Genesis 1:4And God saw that the light was good, and He separated the light from the darkness. 101-00005 Genesis 1:5God called the light �day,� and the darkness He called �night.� And there was evening, and there was morning�the first day. 101-00006 Genesis 1:6And God said, �Let there be an expanse between the waters, to separate the waters from the waters.� 101-00007 Genesis 1:7So God made the expanse and separated the waters beneath it from the waters above. And it was so. 101-00008 Genesis 1:8God called the expanse �sky.� And there was evening, and there was morning�the second day. 101-00009 Genesis 1:9And God said, �Let the waters under the sky be gathered into one place, so that the dry land may appear.� And it was so. 101-00010 Genesis 1:10God called the dry land �earth,� and the gathering of waters He called �seas.� And God saw that it was good. 101-00011 Genesis 1:11Then God said, �Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.� And it was so. 101-00012 Genesis 1:12The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good. 101-00013 Genesis 1:13And there was evening, and there was morning�the third day. 101-00014 Genesis 1:14And God said, �Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years. 101-00015 Genesis 1:15And let them serve as lights in the expanse of the sky to shine upon the earth.� And it was so. 101-00016 Genesis 1:16God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well. 101-00017 Genesis 1:17God set these lights in the expanse of the sky to shine upon the earth, 101-00018 Genesis 1:18to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good. 101-00019 Genesis 1:19And there was evening, and there was morning�the fourth day. 101-00020 Genesis 1:20And God said, �Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.� 101-00021 Genesis 1:21So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good. 101-00022 Genesis 1:22Then God blessed them and said, �Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.� 101-00023 Genesis 1:23And there was evening, and there was morning�the fifth day. 101-00024 Genesis 1:24And God said, �Let the earth bring forth living creatures according to their kinds: livestock, land crawlers, and beasts of the earth according to their kinds.� And it was so. 101-00025 Genesis 1:25God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good. 101-00026 Genesis 1:26Then God said, �Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.� 101-00027 Genesis 1:27So God created man in His own image; in the image of God He created him; male and female He created them. 101-00028 Genesis 1:28God blessed them and said to them, �Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.� 101-00029 Genesis 1:29Then God said, �Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food. 101-00030 Genesis 1:30And to every beast of the earth and every bird of the air and every creature that crawls upon the earth�everything that has the breath of life in it�I have given every green plant for food.� And it was so. 101-00031 Genesis 1:31And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning�the sixth day. 101-00032 Genesis 2:1Thus the heavens and the earth were completed in all their vast array. 101-00033 Genesis 2:2And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. 101-00034 Genesis 2:3Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.

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(Proverbs 4:23)  "Guard your heart with all diligence, for from it flow springs of life."
(Berean Study Bible)